Saturday, December 29, 2007

Koh Si Chang



Koh Si Chang

Koh Si Chang, or Sichang Island, has a special place in the history of the Chakri dynasty. Three former kings vacationed there. Its remaining link to royalty can be seen in the names around the island where almost everything is named after members of the royal family, and some high-ranking officers, of King Chulalongkorn, Rama V. Some of the roads, buildings, bridges, parks and temples are named after high-ranking officers who contributed to their construction. Other sites were named after precious stones.

King Mongkut, or Rama IV, admired the island for its fresh and clean air, which he believed contributed to the long lives of the people who lived there. But even though the King made periodic trips to the island in the mid-19th century, he slept on his ship and didn't build a permanent residence there.

The face of Sichang Island changed considerably during the reign of King Rama V as it became a busy port and one of the gateways to Siam. After Prince Vajiravudh (who would later take the throne as King Rama VI) stayed on the island for over eight months to recover from an illness, Sichang became the most popular place for convalescence for members of the royal family.

Still, it was not until 1892 that the royal summer residences took on the formal status of a palace. When Prince Chudadhuj Daradilok was born to Queen Sri Bajarindra on July 5, 1892, at Chudadhuj Throne Hall on the island, and a traditional ceremony was held a month later to bless the new-born prince, and the Sichang summer palace was bestowed with the name Chudadhuj Palace.

The summer palace compound boasted four mansions, 14 halls and a pavilion surrounded by many ponds, brooks, cliffs and caves. The palace's architecture reflected the social and political climate of the time it was built. The Western influence is evident.

The pagoda-church of Assadang Nimit Temple for example. It's a true East-meets-West building with a traditional Thai pagoda built on top of the Western domed church. The floor was made of marble and the windows were decorated with stained glass, he added.

Regrettably, it was the rise of Western colonialism that forced the royal family to leave the island. The Franco-Siamese conflict regarding sovereignty over neighbouring Laos led to aggression by French gunships which blockaded the Chao Phraya River. The French also stationed their troops along the eastern coast of Siam, and Sichang Island was no longer considered safe for royal sojourns.

Though the Franco-Siamese treaty relinquishing land on the left bank of the Mekong River to the French was signed in 1893, the French did not pull out their troops until a decade later. The palace was left vacant and some mansions under construction in the compound were left unfinished.

In 1901, however, King Chulalongkorn realised that Munthat Rattanarot Mansion was still not finished, and he ordered the golden teakwood building to be dismantled and brought to Bangkok. By royal decree, the mansion was brought to Dusit Palace and rebuilt as the renowned Vimanmek Mansion.

The octagon stone base where the original mansion once stood can still be seen at the compound of the Chudhadhuj Palace on Sichang Island.
Wat Thamyaiprig

Wat Thamyaiprig started in 1970 a spartan, solitary abode at a limestone cave up the mountain on Si Chang Island. The temple grew as the abbot's fame as a meditation teacher attracted the religious-minded to enter a monastic life and learn meditation under his guidance. The temple now accommodates 23 monks and 22 nuns from various professional backgrounds.

"Some are experienced electricians, others are builders and carpenters," said Mae Chee Srisuda, who herself is a former teacher. "Our diverse skills have made it possible for our temple to be relatively self-sufficient."

Apart from a praying hall, meditation pavilions, and monks' living quarters, Wat Thamyaiprig also has large fruit and vegetable gardens to support its monks and nuns. It also boasts as many as 37 huge underground water tanks.

Si Chang is a rock island with no natural source of spring water. Therefore, they need huge water tanks to store the rain water for use all year round. Water tanks, for example, are built under every building in the temple. When it rains, the water will flow from the roof down the rain pipes to the tube which flows directly to the water tank underneath. When the top water tank is full, the water will flow over to a pipe which goes to the one below, until all water tanks are full. Then the excess water will be released to the sea.

The stored rain water is used for all water needs, from drinking to watering the vegetable gardens. But thanks to the temple's frugality, the temple is able to distribute excess water to villagers nearby.

The villagers need to pay about 90 to 100 Bahtfor one cubic metre of water in village stores, which is very expensive. However on water distribution days, the villagers bring their own containers to take the water from the temple for free, she said.

Water is not the only thing Wat Thamyaiprig offers the Si Chang inhabitants. The abundant vegetable gardens on the 19-rai temple generously yield all sorts of vegetables such as tomatoes, aubergines, lettuce, water mimosa, cow peas and pumpkins, among many things. The yield is more than the monks and nuns need, for they only have one meal a day. The surplus is given for free to the villagers.

Although monks and nuns at Wat Thamyaiprig must chip in their labour at the temple, the nun said they never consider it a life of hardship.

Getting There
Located off the coast of the fishing town of Sri Racha, Chonburi province, this island has many sites of historical value. Boats leave from the pier near Koh Loy, Sri Racha and take 45 minutes to reach the island.

Where to Stay
Accommodation on the island is limited, as is the water supply. There is no natural source of water on the island, so the inhabitants reply on rain water stored in large cisterns that were built when the island was developed about a century ago.

Buri Ram and Surin

Buri Ram and Surin

Buri Ram is located about 412km from Bangkok and Surin a 40km further along the route from Nakhorn Ratchasima (Khorat) to Ubon Ratchatani. The towns themselves are not particularly interesting, but some of the surrounding countryside is quite scenic.

Getting There
Air-conditioned buses leave Bangkok's Northern Bus Terminal at regular intervals throughout the day for the 5 hour journey to Buri Ram. There are also regular bus services from Nakhorn Ratchasima (Khorat).

Trains depart from Hua Lampong Station in Bangkok several times per day, and take about 7 hours to reach Buri Ram

An alternate route to the north east is from Chonburi to Nakorn Ratchasima (Khorat), which goes through the spectacular scenery of Kao Yai national park.

Getting around
Songthaews are the best means of getting around the town. Your hotel may be able to arrange a car and driver for longer trips.

Things to do
From both towns it is a short trip to the historical Khmer sites of Phanom Rung

Surin is famous for the annual elephant roundup, held in November

Thursday, October 18, 2007

Phanom Rung



The Phanom Rung Park is one of the most beautiful and important Khmer historical sites in Thailand. It was built during the 12th century A.D. and is set on top of Phanom Rung Hill in Ta Pek in the Chaloem Phra Khiat District of Buri Ram province which is the location of a long extinct volcano. Phanom Rung is the original name and is mentioned in stone inscriptions excavated at the area. It is a religious site dedicated to the God Shiva, the supreme Hindu deity. It symbolises Mount Kailasa, the heavenly abode of Shiva.

It was designed to emphasize the central tower which faces to the East. To the right of the stairway leading to the tower is a building known as Phlab Phla which could be the same building that is known today as the phlab phla pleuang khruang (robing room). Here the King prepares himself prior to proceeding, with his entourage, to pay respects to the deity or to perform religious rites. Adjacent is the pathway which is adorned on both sides with columns topped with lotus buds. There are 38 such columns which are known as sao nang rieng.
The pathway leads to the raised cruciform naga bridge which has rails in the form of a five headed naga, a mythical snake. It is believed that this bridge links the human with the heavenly realm. In the middle of the bridge is an eight petalled lotus which could symbolise the deities in the eight directions of the Hindu belief. It could also mark the point where propitious ceremonies were performed or where pilgrims made vows before proceeding further.
At the end of the naga bridge are 52 steps leading to a plateau at the top of the hill. In front of the arched doorway in the eastern gallery is a second naga bridge. The gallery is a rectangular structure surrounding the tower on all four sides. It is not possible to walk through the gallery as it is blocked in sections by a wall. In the centre of each wall is an arched doorway, while the corners of the wall are cruciform. The external gable of the eastern wall carries a relief of Shiva, in the manifestation of a healer. This could represent Narendradit who constructed the complex.
The main tower, which is square, is built of pink sandstone. The structure is 9.20m wide and 23m tall. The front section is a rectangular chamber mandapa with connecting corridor. It is believed that the principle tower was constructed by Narendradit who ruled over the community where Prasat Phanom Rung is located during the 12th century. The most sacred religious object, in this case the Shiva Lingam was enshrined in the centre of the tower. It is most unfortunate that this sacred object has now disappeared and all that remains is the water conduit to receive the water poured over the lingam.

There are two stone towers and a minor tower to the Northeast and southwest of principal tower. Archeological evidence shows that there predate the the main tower, and were constructed in the 10th and 11th centuries A.D. In front of the tower, to the northeast and southwest, are two laterite buildings known as banalai (scripture repositories) where sacred texts were stored. These buildings were constructed in the 13th century.

The princpal tower is adorned with gables and lintels carrying reliefs depicting episodes from the Hindu legends, such as the dancing Shiva, Vishnu in the reclining position and maifestations of Vishnu in the form of Rama in the epic Ramayana. There are also reliefs of religious ceremonies and daily activities of the hermits.

The alignment of the whole structure serves also as a calendar. On two days in the year the rising and then the setting sun shines directly though the passage of the edifice.
Information Centre

Before entering the main Phanom Rung site it is worth looking at the information centre. This offers a detailed view of the site, the history, how it was constructed and the missing items, like the Lingam. It also offers young aspiring archeologists the chance to experience the excavation and reconstruction work that has gone into the site.The QuarryA few kilometres away is the quarry where much of the stone used in Phanom Rung was dug. Prasat Muang Tam - The SanctuaryPrasat Meuang Tam dates to the late 10th century AD, and was constructed on the orders of King Jayavarman V. Surrounded by a high laterite wall, the complex includes magnificent stepped tanks which have been lovingly restored and filled with lotus flowers. The mellow sandstone of the sanctuary walls and artistically-carved lintels contrasts beautifully with the darker, coarser laterite of the surrounding sanctuary walls. The sense is one of peace and quiet reverence.

Monday, October 15, 2007

Had Yai

Travel Guide to Had Yai

Had Yai is the commercial centre of Southern Thailand and a popular weekend destination for visitors from Malaysian. It is located 1300km from Bangkok and about 50km from Pedang Besar on the Malaysian border.

The city itself is not particularly interesting but it is a good place to go shopping if you are staying in nearby Songkhla.

Getting There
Buses from Bangkok's Southern Bus Terminal leave twice per day for the 15 hour journey to Had Yai. There is a regular bus service to Songkhla which takes about 45 minutes, and a daily service to Phuket taking about 6 hours.

Several trains leave Bangkok's Hua Lampong Station each day and take about 18 hours to reach Had Yai. Thai International have daily flights from Bangkok which take 1¼ hours.

Taxis and buses are available at Pedang Besar on the Malaysian border for the one hour journey to Had Yai. The Singapore-Bangkok Express also stops at Had Yai.

Getting around
Songthaews cruise around the city and charge a small fee for destinations along their route. Taxis are also available for longer journeys or trips to Pedang Besar.

Phuket

Phuket Guide



Located in the Andaman Sea 885km from Bangkok, the "Pearl of the South", is Thailand's largest island covering some 810 square km. Tropical vegetation, long sandy beaches, limestone cliffs and forested hills make Phuket a magnificent holiday resort.

The tourist industry on Phuket is well developed, much more so than Koh Samui, and there is plenty to do and see. Development has generally been well thought out so the natural beauty of the island has not been spoiled, and you can still find some secluded areas.

Tsunami Update
Most of the damage has been repaired. How can you help? Come and spend you holidays in these areas. By spending money in the local economy you will be helping the people. Without your continuing patronage they will be hard pressed to survive and rebuild their shattered lives.

Getting There
Air conditioned buses leave from Bangkok's Southern Bus Terminal every evening for the 13 hour journey to Phuket. Several private companies also run tour buses to Phuket. These can be booked at travel agents or at your hotel.

With the opening up of the skies to low cost airlines in 2004, there are now a number of airlines offering services to Phuket, including the locally based Phuket Air.

Thai International offers a limousine service to and from the airport.

Getting around
Songthaews run around Phuket town, and to most destinations on the island. You can charter your own for the day if you wish to go sight seeing. Ask your hotel to help make the arrangements. Taxis are also available but these are quite a bit more expensive than songthaews.

Motorcycles can be hired in Phuket town or at most of the beaches. Read the agreement carefully since you may be liable to pay for any damage or repairs to the vehicle. Wear reasonable clothing, and don't forget your International Driving Permit.

Food and Drink
One thing Phuket Town has in abundance is good restaurants, many of which are listed in Thailand's food guides. For cheap tasty meals try the night market on Phuket Road.

The beach resorts have a variety of places to eat serving both Thai and Western food. All the larger hotels have good restaurants plus the usual "international buffet".